Category Archives: Know Your History

2 Legit Part 2

Here’s the problem: Any society much bigger than a village needs an organizing myth, and ours — Blank-Slate Equalism — doesn’t work anymore.

Nobody in Current Year America can possibly still think, for one hot second, that “all men are created equal.”  We’re not physically equal — cf. all the boys calling themselves “transgender” and setting records at girls’ track meets.  We’re not mentally equal (insert your SJW IQ joke of choice here).  And as for the proposition that we should be equal, at least under the law (which was ol’ Tom’s plain meaning in the Declaration), take your pick: The judiciary (“bake the cake, bigot!”), the educational system (___ Studies), and the media (everything) are deeply, fanatically committed to the fundamental unequality of men.  And all that’s before you get to modern genetics and what it tells us about heritable group characteristics.

Tl;dr — If I can declare myself a yellow-scaled wingless dragonkin and get a guy fired for not pretending to believe me, Blank-Slate Equalism is dead, no matter what genetics says (and genetics says it’s deader than disco).

And that’s a problem, as the kids these days say, because our entire political system is based on Blank-Slate Equalism.  I’m not going to recap the history of the Social Contract Theory of government (been there, done that, feel free to trawl the archives for book suggestions).  Rather, I’m going to explore some other, failed options for organizing myths, then suggest one you may not have heard of.

First, Athenian democracy.  Whatever Cleisthenes and the gang actually practiced, it wasn’t based on a social contract as we’d understand it.  As you probably remember from your high school Social Studies class, the Greeks were world-class chauvinists.  Aristotle famously ranked women just below slaves on the rationality scale, and the word “barbarian” simply meant “not-Greek.”  You probably couldn’t play a pickup softball game with the total number of Athenian “voters.”  But it didn’t matter, because Athens was so small that Demosthenes himself could come over to your house and personally demagogue you.  Socrates, too, for that matter (he fought at Potidaea).  Athens’s organizing myth, then, was “democracy” in the football hooligan sense — you voluntarily joined up, but mostly just to have a row with the wankers.  Needless to say, this doesn’t work in anyplace bigger than a Greek polis.  (The early Roman Republic worked the same way, and yes, I’m aware that I just called Romulus and Remus the original soccer yobs).

Divine Right Monarchy solves the scale problem.  China, Rome, and Egypt had good runs with this system (the latter for thousands of years).  The problem here is communication speed.  When you’re wading the Euphrates and the Emperor is in Rome, the Cult of the Divine Augustus seems reasonable enough, especially with a few cohorts backing it up.  When communications speed up, though, it becomes too obvious, too fast, for too many people, when the King and the Gods are on the outs.  Pick your typical Early Modern monarch — if that guy is the Anointed of Christ, then Christ done screwed up good.  The English Civil War, for example, happened because Charles I tried to impose the Book of Common Prayer on Scotland, as he believed it was his Divine Right to do.  The Scots disagreed, and ten years later Charles’s anointed head was rolling in the dust.  Divine right monarchs are themselves, personally, the refutation of the theory of Divine Right Monarchy.*

The English Civil War — or, more correctly, the Continent-wide conflagration known for convenience as the Thirty Years’ War, of which it was an offshoot — is a watershed.  The key word in the phrase “Early Modern army” is modern.  Modern armies are equipped with guns.  Guns require discipline, precision, and the ability to function in the field year-round — the exact opposite of the aristocratic ethos.  Infantry is the queen of battles, and he who keeps the most infantry in the field the longest wins.  To do that, you need buy-in from the peasantry.  The Royalists in the English Civil War, for example, were fairly consistently outnumbered, but even when they weren’t, the Roundheads fought better despite a glaring lack of experienced commanders.  Cromwell’s New Model Army was history’s first politicized army, which explains both its remarkable effectiveness and its notorious brutality.

This suggests a third organizing myth: Defense-of-the-realm.  They wouldn’t put it this way, but liability to military service was one of the major underpinnings of the notion of the King-in-Parliament, from which all authority in the UK still theoretically derives.  Well into the 20th century, anyone with the ability to vote would be on the business end of a war, one way or the other (only men could vote, and those men too old to actually serve paid the taxes for those who did).  As the King’s authority ultimately rests on his ability to defend his realm, King-in-Parliament gives everyone a stake (even Hobbes agreed, at least to the first part — though he shuddered at the “-in-Parliament” part, he made his peace with the Protectorate and came home, because an actually existing sovereign power must be sovereign).

Technology makes this one obsolete, though.  America’s realm could be defended by a small navy with tactical nukes, plus a few ICBMs.  (N.b. I’m not saying this should be our national defense posture.  I’m just pointing out that some nuclear-tipped cruise missiles, combined with a steely-eyed determination to use them, would keep the Hun from our shores, and the rest of the world quiet.  Are the Mullahs really willing to risk a limited nuclear exchange over the Straits of Hormuz?  How about China, over Taiwan?  The point is that the days of mass conscription are over, which makes defense-of-the-realm useless as a modern organizing myth).

And…. that’s about it.  Pick your state, and if it qualifies as a state — if it’s not modern Somalia or equivalent, in other words — it will be organized around one of those three, or some combination of them:

Yes, even the USSR — Communism is just your basic Divine Right Monarchy, with “the forces of History” subbed in for “Divine Right” and “the vanguard of the Proletariat” swapped for the drooling idiot inbred aristocracy.

The American Revolution was a conflict between “defense-of-the-realm” and “football hooligan democracy.”  The Colonials were expected to defend the realm, e.g. in the Seven Years’ War, but without being part of the Parliament.  But they couldn’t have been — technical limitations aside (it took at least a month to cross the Atlantic), and leaving aside the fact that they’d still be outvoted on everything, Colonials practiced football hooligan democracy.  British officers in the Seven Years’ War constantly complained about Colonial soldiers.  They’d fight, and could fight well, but only if you negotiated everything beforehand — they left England specifically to get away from bluebloods just ordering them about.  George Washington was a 4th generation American, but most Colonials were recent immigrants (the Colonies’ population quadrupled before 1776).  Football hooligan democracy won — America was a rough frontier society until the Civil War, and well into the Gilded Age the only contact most people had with the Feds was at the post office.

And so on, with one exception: The ethno-state.  Japan is a prime example.  Technically Japan is a Divine Right Monarchy — the current Emperor is the 125th, going all the way back to an offspring of the Sun Goddess — but Japan’s real ruler is “Japanese-ness.”  They went from a backwards feudal empire to a modern world power in a single generation — !!!! — in an all-out effort to preserve Japanese-ness.  They saw the British in Burma, the French in Vietnam, the entire West in China, and saw their future… unless they got into the imperial game themselves.  The Charter Oath was 1868; by 1895 Japan had defeated China in the First Sino-Japanese War; and ten years later they defeated Russia — unquestionably one of the Great Powers — in the Russo-Japanese War.  Japan’s official form of government changed many times over that span, and would change many more, but always with the same goal: The preservation of Japanese-ness.

The ethno-state is the most powerful form of government known.  Ask anyone in the Greater East Asia Co-Prosperity Sphere — a tiny, virtually resourceless nation, whose armies were sword-wielding samurai so recently that a man born when Perry came could still be alive, conquered pretty much the entire Pacific.  The rights and wrongs (mostly wrongs) of that conquest are irrelevant; focus on the thing itself.  You won’t find Meiji Japan in too many political science textbooks (except, of course, as “Westernization”), but its transformation is nothing short of miraculous.  How did they do it?  And can it be done in the West?

Stay tuned…




*I’m leaving aside, of course, the question of which god or gods sanction the monarch.  This was the Romans’ main problem with Christianity.  The Roman Empire worked on a kind of distributed sovereignty — in return for acknowledging the supreme authority of the Emperor, the Emperor’s administrators would rule you according to your own laws and customs.  But Christians are explicitly stateless.  A Jew, Egyptian, Greek, whatever is still a Jew, Egyptian, Greek, whatever in Rome, and can be tried there as such (or extradited back to his homeland for trial there).  But Christians reject all that, so where and how are they to be tried?  Julian the Apostate had a lot to say on this point — as you might expect from a Roman Emperor.

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The Prerogative State

Ernst Fraenkel, a lawyer in pre-Hitler Germany, called the Nazi regime a “dual state.*”  There were actually two sets of laws operating simultaneously, he said: The normative, which is your standard black-letter law, and the prerogative, which is the law of the Party apparatus.  The second, of course, always outranks the first.  It was possible to get real, objective justice in the 3rd Reich — the legendarily efficient German civil service carried on after the Nazi seizure of power just as it did before (this is one of the key supports in the “they all condoned the Holocaust” school of historiography — if principled bureaucrats didn’t resign after Hitler took power, then there were no principled bureaucrats).  But if your “justice” crossed any of the Party’s political or cultural imperatives, you’d find yourself on the business end of a visit from the men in the leather trench coats.

America has been in the same boat for a long time.  We all know who our real rulers are: The SJWs, and their enablers in government and the judiciary.  For a recent example, see here:

[Portland bakery owner, John] Blomgren’s chronology matches and corroborates [his employees’] version of events. However, having established that his staff had done nothing wrong did not alter Blomgren’s decision to fire them. “In this situation it doesn’t really matter that the two staff members working are not themselves racist because the call they made to deny [student and activist, Lillian Green] service caused her to feel like she had been discriminated against,” his statement explained. “Sometimes impact outweighs intent and when that happens people do need to be held accountable.” The bakery has since deleted this statement and denies firing the employees to “save face or to appease anyone.”

Which is baloney — of course they fired people to appease the SJW lynch mob.  The whole thing is clearly and obviously a racket:  “Nice business ya got here, would be a shame if anyone accused you of racism:”

“I think he’s actually a sociopath,” speculates ‘Alex,’ a Portland-based social justice activist who has worked extensively with Whitten and witnessed his strategic use of baseless accusations of racism to take down opponents and manipulate allies. Fearful of retribution given Whitten’s growing influence, Alex spoke to me on condition of anonymity but provided evidence of their relationship. “He’s created a chilling effect in Portland. People are scared of him and no one knows how to intervene.” Alex expressed sympathy for Blomgren and said Whitten selects his targets carefully — mainly white progressives who are likely to trip over themselves when accused of racism. Some of them offer him money or career opportunities.

That’s the prerogative kicking in.  Blomgren’s employees did absolutely nothing wrong; an objective judge would throw any suit against him out of court.  But there are no objective judges in Portland.  Nor, apparently, are the police willing to do anything about this Cameron Whitten guy.  Justice? Fughettaboudit.  The Left can violate normative law with impunity, because they have the prerogative.

Another great example: The Masterpiece Cake Shop decision.  The decision was not based on whether or not the Constitutionally-guaranteed right of free association applies to private businesses.  Rather, the Court ruled that Colorado’s “civil rights commission” showed undue bias toward the bakers.  The normative law is pretty clear: If you don’t have the right to turn away customers, you’re not really running a business — every former business in America is now a “public accommodation;” the former business owners are, in effect, just employees of the state.  I’m pretty sure a junior high debate club could’ve ruled on this one.

But the Court, obviously, wanted to preserve the Left’s prerogative.  Had they made their decision on normative law, badthinkers from sea to shining sea would have legal cover to spread their badthoughts, in the form of carrying on their daily business activities.

And we can’t be having that.  So the Court made the most ambiguous possible ruling, to make sure it could never be cited as a precedent.

Which brings us to the question the Z Man posed today: What happens when the majority of us wake up to the fact that we’re ruled by midgets?  As Hobbes said, “The power of the mighty hath no foundation but in the opinion and belief of the people.”  What happens when the “opinion and belief” of the people is that we’re really ruled by a few dreadlocked blue-haired nose-ringers and their black-robed peg boys?  A king whose knights refuse to ride to battle on his behalf is just a weirdo in fancy clothes.  There’s even less majesty to a GS-7 down at the courthouse.

It’s really not going to end well… and Our Betters are doing everything they can to hasten the end.


*The Dual State is what I call, for lack of a better term, a “skimmer.”  It’s full of irrelevant-to-us detail from 1941, so it’s easy to get lost in that stuff and miss the point.  It’s actually far better to read (as I did) a review, to get the main point.  We really need a better word for this than “skimmer.”  Suggestions?

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2 Legit

You can reduce every single political problem the West is currently experiencing to one word: Legitimacy.  By what right do our rulers rule us, and who counts as “us”?  Every successful political movement has an answer.

Yes, even the Left.  They may not remember it themselves — they don’t read much that isn’t Harry Potter, and for them History begins anew each dawn — but even the “everything is a social construction” crowd once thought this through.  They concluded that, though races, nations, borders, etc. are of course “social constructions,” we’re all members of the Proletariat — or, at least, we will be, when we’ve killed all the class enemies — and so the government of the “vanguard of the Proletariat” (i.e. them) is legitimate.

It’s not the most elegant argument to have graced the pages of a political science text, but when your whole family gets shipped to Siberia for disagreeing with it, it’s remarkably persuasive.

The Human Biodiversity (HBD) crowd, on the other hand, hasn’t thought this all the way through.  If they — we, I guess, though with more asterisks than MLB home run records — want to be more than just a bunch of internet gadflies, they’ll have to resolve the fundamental contradiction between HBD and democracy.

Social contract theory — by which representative governments become “representative,” hence legitimate — presumes rough parity between the contracting parties.  It’s the basis of citizenship.  Have you ever wondered just why America opened her borders in the 19th century?  Vox Day et al like to bang on about the Naturalization Act of 1790 and its “free white” requirement, but Congress could have limited immigration in any way it chose — not just by race, but by country of origin, skills, literacy, whatever.  Instead, the naturalization acts specify “loyalty to the principles of the Constitution.”

The United States was, indeed, a “proposition nation” — the proposition in question being “the validity of the social contract.”  The 1802 act (which keeps the “free white” provision) makes this clear: Renounce your previous allegiance (including titles of nobility), be of good moral character, be loyal to the principles of the Constitution, and you’re in.  If all men are indeed created equal (= “equal enough to legitimately sign the social contract”), then it follows that anyone who renounces his previous allegiance and swears to abide by Constitutional principles is legitimately an American.  It’s the closest thing to literally signing a social contract a 19th century government could administer.

But again: A legit contract absolutely requires rough parity between the contracting parties.  We don’t let four year olds sign binding legal contracts because they don’t have the mental equipment to understand what they’re signing. Signing on to “the principles of the Constitution” was pretty basic until after the Civil War, because back then the only interaction most folks had with the Federal government was at the post office.  That’s why the 1862 Homestead Act, for instance, came with citizenship attached — declare your intention of becoming a citizen, and 160 acres in the West was yours for the taking.  Subsistence farmers on the frontier are equal, or equal enough, when communities arise organically and the only permanent government official is the town postmaster.

Modern life, needless to say, is a bit more complex than that.  As you know, we all inadvertently commit three felonies a day.  Who can say what “the principles of the Constitution” even are anymore?  Hell, can most people even pass a basic civics exam?  Is this thing graded on a curve?

So much for re-signing the social contract, eh?

And falling back on the “representative” part of “representative government” won’t do, because the hardline HBD folks have been quite clear about this: There is an absolute cutoff between “competent” and “not competent.”  IQ is destiny, remember?  Read the comments on any “alt-Right” site — Blacks, you’ll be told, are inveterate criminals because the average Black IQ is 85.  If the nice white high IQ readers of the Wall Street Journal (3rd link above) commit three felonies a day, what hope do ghetto dwellers have?  Any “representative” of the “Black community” — which has been a real, untouchable, national thing for going on a century now — will, by definition, only represent his/her group… which is below the participatory threshold.

Right there you’ve just disenfranchised 13% of the population.  But it gets worse, because the number 100 gets thrown around a lot on HBD sites.  100 is, supposedly, the average national IQ needed to maintain an advanced postindustrial society like ours.  Surely I don’t have to tell y’all what average means.  So now you’ve disenfranchised 50% of the population, and you still haven’t addressed the three felonies a day we 100+ IQ brainiacs are committing….

I think we all — Left and Right, cat people and dog people, Crips and Bloods, Team Edward and Team Jacob, Hufflepuff and Slitherin — can agree that any government that only represents at best 49% of those under its jurisdiction is not legitimate in any modern sense.  (For further examples, see the EU, the unelected unaccountable nobodies who are responsible for the European version of this mess).  By what right, then, do the rulers rule?

I’ve got an answer for you, but you’re not gonna like it.

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Rethinking Democracy

Just like video killed the radio star, HBD killed democracy.

Democracy, representative government, (classical) republicanism, whatever you want to call it (hereafter, “democracy”) is the best form of government, not because it leads to the best results — look around you! — but because it’s the most legitimate form of government.  A modern nation-state requires significant buy-in from the majority of its population in order to defend itself, because modern nation-states require mass armies.

The feudal system worked fine with a small, decentralized, agricultural population.  When sixty miles a day was the absolute max speed of a courier and knights were the effective fighting arm, you could defend “France” with a retinue of a few thousand men-at-arms.  Which was good for them, because in an without mass communication (and with illiteracy near-universal), nobody outside of Paris knew what “France” was in the first place.  One might theoretically trace his feudal dues all the way up the pyramid, but in practice, very few people knew or cared who their lord’s lord was.  Why would it matter, when the next village over had a different lord, a different system of measurement, and probably spoke a different dialect?

And then the Renaissance happened (as my students would say), and communication got much faster.  Literacy was more widespread.  Most important, effective firearms made knights useless in battle, and with that, the whole feudal system lost its justification for existing.  An Early Modern army was a mass army, an infantry army, and would need to be in the field year-round.  It would need to be paid and supplied by the State (no mean feat, and itself a driver of all kinds of other changes), and, most importantly, it would need motivation.  You can keep a small retinue of archers and pikemen in the field for a campaign season or two if you promise them lots of plunder and a discharge by harvest time.  Modern armies stay in the field full time — something has to hold them there.

Democracy fits the bill.  It’s not too much of an exaggeration to say that modern representative government came out of the Putney Debates in Cromwell’s New Model Army during the English Civil Wars.  “One man, one vote” is the bedrock principle.  Only a government that respects its people’s interests in peacetime will have their loyalty in wartime.

Fast forward a few hundred years.  It’s no slander on the New Model Army to say that just about any old peasant could be trained to use an arquebus, and it’s no slander on that peasant to say that the issues he’d be voting on weren’t much more complex than his weapon.  “One man, one vote” presumes rough equality between all men, and in the England of the 1640s this was true enough.  Modern life, though, is as complicated as modern weapons.  Very few of us have the brainpower (or the free time!) to cast an informed vote on just about anything.

That’s an argument for disenfranchising the dummies, BUT: By what right, then, do we send them off to war?  Remember, the key is legitimacy.  Why fight and die for a country in which you have no stake?  Unless you’re willing to limit military service  to +2SD IQs (or whatever the figure is), you’ve essentially turned the American military into a giant mercenary company (read Machiavelli if you want to know how that works out, if it isn’t incandescently obvious).

The tl;dr: If aristocracy is illegitimate because such a government by definition doesn’t respect the interests of the people, then any “democracy” that acknowledges the reality of HBD is likewise illegitimate.  Modern political science — the whole schmear, from Thomas Hobbes and John Locke down to now, whether absolute monarchist or absolute libertarian — presumes that all men are roughly equal.  But they just aren’t, and the more we know about HBD, the more we realize just how UNequal we all are.

Democracy or HBD.  Pick one.

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Haidt’s “Righteous Mind”

I see this cited frequently in cultural/political stuff.  This Jonathan Haidt* guy wrote a book arguing that politics is an expression of our morality, and our morality has several dimensions:

  • Care: cherishing and protecting others; opposite of harm
  • Fairness or proportionality: rendering justice according to shared rules; opposite of cheating
  • Loyalty or ingroup: standing with your group, family, nation; opposite of betrayal
  • Authority or respect: submitting to tradition and legitimate authority; opposite of subversion
  • Sanctity or purity: abhorrence for disgusting things, foods, actions; opposite of degradation

Liberals, according to this, mainly concern themselves with the first two, while conservatives are equally attentive to all five.

Which is horse hockey.  Well, either that, or “liberal” and “conservative” don’t mean what “common usage” suggests they mean.  In fact, in modern political debate, Haidt’s argument is almost exactly bassackward.

Start from the top.  Care?  Liberals very ostentatiously don’t give a shit if their policies actually help or not.  How’s gay marriage going, for instance?  Anyone bother to follow up on that?  Did that loving gay couple ever get those hospital visitation rights that we were told, in story after heart-wrenching story, was the whole reason for gay marriage in the first place?  As I’ve pointed out before, you’d think the Left would at least be doing some victory laps at this point — “haha silly wingnutz, you said the sky would fall if the gays got married, and look!”  But…. nope.  Obergefell might as well have happened in the 17th century, for all the Left cares about it now.  Ditto the Great Society, the War on Poverty, Head Start, and all the other great Liberal crusades of the past 50 years.  They very obviously did the opposite of what they were supposed to, but if Liberals bother to think about them at all — which they only do if you hold their feet to the fire — they just mutter “needs more funding” and change the subject.

Liberals believe, with all their hearts and souls, that they care more deeply than other men.  But they don’t.  Ditto with “fairness.”  Affirmative action is fair?  How about slavery reparations, i.e. punishing people in the here-and-now for something unrelated people did a century and a half ago.  Pick your major that ends in “Studies;” being unfair to entire classes of people is pretty much the entire point.  Here again, Liberals believe, with all their hearts and souls, that they’re all about fairness, but their actions are exactly opposite.

Loyalty.  Haidt says Liberals don’t care much about this.  In reality, it’s pretty much the only thing they care about.  “Argue” with a Liberal on the internet for five minutes, and you’ll have spent five minutes watching your interlocutor trying desperately to outgroup you.  “Point-and-shriek” is the whole of Liberal political discourse; they have no other.  Conservatives care about loyalty, yes, but only to groups in which they have a personal stake.  The Left is always going to the mattresses on behalf of some group they’ve never seen, over “injustices” that exist only in their minds.

What about authority?  This has been a Leftist chestnut since Adorno, but like I always say, you can’t spell “Liberal” without P-R-O-J-E-C-T-I-O-N.  Here are the traits of the “authoritarian personality” on Adorno’s famous F-Scale.  (F stands for “Fascist”).  Any of these sound familiar?

  • Conventionalism: Adherence to conventional values.
  • Authoritarian Submission: Towards ingroup authority figures.
  • Authoritarian Aggression: Against people who violate conventional values.
  • Anti-Intraception: Opposition to subjectivity and imagination.
  • Superstition and Stereotypy: Belief in individual fate; thinking in rigid categories.
  • Power and Toughness: Concerned with submission and domination; assertion of strength.
  • Destructiveness and Cynicism: hostility against human nature.
  • Projectivity: Perception of the world as dangerous; tendency to project unconscious impulses.
  • Sex: Overly concerned with modern sexual practices.

Admittedly I’m so reactionary I make Joseph de Maistre look like a Wymyn’s Studies professor, but that list looks like “How to be an SJW in 9 Easy Steps” to me.

Saving the best for last: Purity.  Remind me: Who is it that’s always passing new rules on what you can eat, watch, hear, say, and think?  I’m pretty sure that, weirdo status whores like Rod Dreher aside, elaborate ritual purity rules are entirely a Leftist thing.  Show of hands: When was the last time you threw, attended, or even heard about a backyard barbecue where someone had to make sure to get soy dogs and gluten-free veggieburgers?  The Left is so all-in on Brahminical purity that they take positive pride in never having read things they disagree with.  They know with metaphysical certainty, for instance, that the “Sad Puppies” are bad writers… and they know this, according to their own words, because they’ve never read the writers in question.

See what I mean?  If I had to adapt Haidt’s theory to the real world, I’d say something like “Liberal morality is based on endlessly congratulating oneself for believing one only cares about care and fairness, using the other three to prop up this entirely unwarranted self-regard.  Conservative morality, on the other hand, pays attention to all five equally.”

Either that, or I’d say “Left” and “Right” are all but meaningless these days…. but that’s a rant for another time.



*How’s this for an unintentionally revealing statement?  Wiki on Haidt: “Haidt himself acknowledges that while he has been a liberal all his life, he is now more open to other points of view.”  Well, better late than never, right?  Though one wishes it took less than earning a PhD, teaching several generations of students, and writing a big book of psychological theory to get liberals to finally open up to other points of view.

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The Eternal SJW

Norman Cohn’s classic The Pursuit of the Millennium catalogs the first appearances of Underpants Gnome chiliasm.  First, kill all the sinners.  And then…something.  But after that, Utopia!


Whackadoodles like Peter Waldo are important because they’re the first social revolutionaries.  Their utopias are backward- rather than forward-looking — a return to the Garden of Eden, not the Dictatorship of the Proletariat — but for the first time, reform movements sought to change things in this world, for this world.  In ancient times, even philosophies that seem to us to obviously entail egalitarianism, didn’t — though Epictetus, the most famous Roman teacher of Stoicism, was himself a former slave, he said nothing about the institution of slavery.  Similarly Spartacus, the most famous slave rebel, aimed only at personal freedom for himself and his followers, not the end of slavery itself.

But follow Waldo’s mumbo-jumbo, his followers promised, and we can enjoy Christ’s reign here on earth.  Freedom and plenty for all!

Back when that rag was sort of worth reading, National Review types called this “immanentizing the eschaton.”  I’m hardly the first guy to point out that you can find every canon of the SJW catechism in some medieval nutjob — Pelagius said we all have Original Virtue; Joachim of Fiore had a very Marx-sounding cyclical theory of history; Marcion‘s demiurge was to his followers what Whitey is to the Critical Race Theory crowd; etc.

The point of all this is that, from Jesus’s very first public utterance, there has been a type of person who wants to make any given kingdom into The Kingdom.  All of Cohn’s millenniarian revolutionaries are moralizers.  They see the world strictly in moral terms.  Everything is either good or evil, and so no compromise, no matter how practical, can even be considered — one does not, after all, cut deals with Satan.

Since people don’t change, this type is eternal.  Cohn’s lunatics are the first we have any comprehensive knowledge of, but if we had the records (historians call this a “source base” problem), we’d no doubt find mighty Pharaoh putting down weird chiliastic cults among his pyramid-builders.  The SJWs ye have always with you, as I think Ramesses II once said.

The question is how best to deal with them.  When I was young and easy beneath the apple boughs, I was a free-speech absolutist.  I believed the answer to speech — even revolutionary SJW speech — was always more speech.  I’m well past that now.  I’m starting to think the Inquisition had the right idea all along.  I forget what happened to Waldo himself, but it might be time for a second look at medieval methods of heretic suppression.

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Equations vs. Upvotes

Those of us who went to primary school back in the Jurassic were taught to think, for lack of a better term, in equations.  In History class, for example, you spent the junior high years memorizing a bunch of crap that happened, so that in the high school years, you could begin figuring out why the crap happened.  You take the facts, infer a rule, and test it, like a scientist.

For example, you can get a decent handle on 18th century European history with a phrase: The mercantile system.  Mercantilism funds the large standing armies and navies that newly consolidated nation-states need.  Militaries are meant to be used, though, and are savagely expensive either way, so states begin fighting each other, not over dynastic politics (though the wars are often confusingly called “War of the ___ Succession” or “King So-and-So’s War”), but over access to markets (which leads to further state consolidation).  Colonies are essential to markets, and colonial expansion opens up whole new venues for fighting — North America, India, the Caribbean.  This in turn leads to internal political conflict, e.g. the American Revolution… you get the idea.  It’s not perfect, but you won’t go too far wrong by trying to figure out where X event fits into the framework of the mercantile system.

This way of thinking has its disadvantages, to be sure — Marxism appeals to limited thinkers who long to appear deep, because it’s an easy way to see “what really happened.”  All you have to do to get an A+ from your idiot socialist teachers is to find the exploitation in a given situation… and if you can’t find any, or if people in the situation appear to be getting freer, healthier, richer, and happier, you say “false consciousness.”  Still, following the money, Marxist-style, gets you in the neighborhood of right often enough that pretty much all modern history is “Marxist” history in that sense.  It’s an easy, workable equation.

The Millennials, though, aren’t taught that way.  I’m not sure how they are taught, as by the time I get them, they’re already so far gone that I spend far more of my time correcting old misinformation than I do presenting new information.  My guess, though, is that they’re taught via PowerPoint and think in Facebook thumbs up.

They absolutely cannot correlate the contents of their minds.  Lovecraft called that a blessing, but in a Cthulhu-less world it’s actually quite the curse.  Now, putting two and two together is something we all struggle with from time to time, but they’re uniquely terrible at it.  It’s not political, necessarily, though almost all college kids necessarily spout SJW platitudes.  They just have never been taught that it’s good, desirable, and frequently necessary to connect the disparate facts in one’s head.

Example: I have never, in all my years of teaching, gotten anyone to venture that “Inclusion” is anything but a universal good.  Ditto “Racism” as a universal evil.  And Eugenics is also a universal evil, because Racism.  And, of course, everyone says they’re ProChoice.  But when I point out that the “birth control” movement was always, and primarily, a Eugenics movement…. their brains shut down.  Their eyes glaze over, their jaws drop, they look like someone blew up the mothership.  Vaya con Dios, and will the last one out please flip off the lights?

I think they think in upvotes exclusively.  The first four items on my list are Chestnuts, things “everybody knows.”  You’re not going to get banned from Facebook or kicked off YouTube for saying Eugenics is bad or Inclusion is good.  In fact, you’ll get upvoted and retweeted and have all kinds of praise heaped upon you, because it’s all just virtue signaling.  That “pro choice” leads directly to eugenics — and socialized medicine is guaranteed to make that happen in the long run — just doesn’t compute, because one is upvoted and the other gets you reported to the Thought Police.

One cannot, in other words, correlate the contents of her mind, and remain in good standing on social media.  So they never do.

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What’s Wrong with Socialism?

Nothing, actually.  At least, there wasn’t — not until Karl Marx got ahold of it.  Take Marx out of it, and “socialism,” like “capitalism,” is just shorthand for a universal human tendency.

An illustration will help.  George Fitzhugh was an antebellum Southern intellectual, which meant he wrote defenses of slavery.  He had himself a prose style, and carried on a quixotic correspondence with The Liberator, so he still occasionally pops up in those anthologies about how awfully racist those racist Southern racists were.  He famously declared that “slavery is the perfect socialism”….

…which is fun to taunt an SJW with, but it’s also an idea worth taking seriously.  Fitzhugh had two main arguments in favor of slavery.  The first was the basic Aristotelian one, advanced by pretty much anyone who spared a thought for mankind’s oldest and most common labor system: Slavery allows true culture to flourish by freeing the best minds from manual labor.  It’s boring, because commonplace.

The other one, though, is unique to modernity, and so far as I know, unique to Fitzhugh: Slavery protects everyone, slaves and masters alike, from the alienation of industrial capitalism.

Whether this actually applied in the South (or anywhere else) is beside the point.  Fitzhugh nailed the fundamental problem with industrialism: It has a logic of its own, that eventually reduces everyone involved to cogs in a machine.  One doesn’t feel anything but annoyance for cogs when they break; one simply throws them out, and moves on.  Slavery, Fitzhugh said, prevents that by keeping communities intact.  Moreover, slavery eliminates the stress of being forever on the knife’s edge.  Even the best-paid factory worker is subject to economic forces beyond his control; a bankruptcy in London four months ago could put him out of a job at a moment’s notice.  No matter how hard times got in the South, Fitzhugh said, slaves would always be taken care of.  Slavery is hard work, but it’s honest work, without the vague and incurable stress that was reducing so many Northerners to neurasthenic wrecks.

Again, whether anyone would take this deal if if were offered them is beside the point.*  I don’t think Fitzhugh ever read Marx, but his “capitalism is worse than slavery” argument simply takes Marx’s assumptions out as far as they will go.**  If Marx is right — if Capitalists will always reduce workers’ wages to, and then past, the point of subsistence — then, for the proles, slavery really is objectively better than capitalism.

Socialism, then — as Fitzhugh uses the term — simply means “keeping communities intact.”  An organic community wouldn’t let its members starve, even if they were no longer economically productive.  Communities preserve human relations, instead of Industrialism’s “what can you do for me today” pirate ethic.  Socialism is the deliberate, planned attempt to keep this at the forefront of human relations, and as such, there’s nothing wrong with it at all.



*Fitzhugh himself (probably) didn’t buy his own argument — he seemed to enjoy trolling his Southern readers, too, and at one point all but suggested enslaving poor Southern whites if they obviously couldn’t take care of themselves.

** There’s no contradiction here.  It didn’t matter if Fitzhugh read Marx, because nothing Marx said about the proletariat was original.  “Owners will screw workers past the point of death” was conventional wisdom among the free-thinking crowd in the late 18th century; it’s all over William Blake, for instance.  When you come right down to it, Marxism is a marketing stunt — it’s the conventional wisdom of the bleeding hearts, packaged as economics for innumerate people who fucking love science.

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It’s Inevitable, Part III

Karl Marx was wrong about a lot of things — economics, human nature — but he was right about alienation:

The theoretic basis of alienation, within the capitalist mode of production, is that the worker invariably loses the ability to determine life and destiny, when deprived of the right to think (conceive) of themselves as the director of their own actions; to determine the character of said actions; to define relationships with other people; and to own those items of value from goods and services, produced by their own labour. Although the worker is an autonomous, self-realized human being, as an economic entity, this worker is directed to goals and diverted to activities that are dictated by the bourgeoisie, who own the means of production, in order to extract from the worker the maximum amount of surplus value, in the course of business competition among industrialists.

Ignore the pseudo-economic jargon; the bolded phrase is the key.  Doesn’t that perfectly describe cultural life in 21st century America?

The entire cultural apparatus — all media, all education, K-thru-PhD — is dedicated to the Postmodern proposition that everything is a social construction.  And yet, nobody can ever point to a “society” that’s doing the “construction.”  That probably seems wrong, as the edutainment media complex blames everything on White Males.  But ask yourself: Do you personally know any white males — or anybody else for that matter — who has any of the powers ascribed to these fearsome creatures?   Sure, sure, Soros, the Koch Brothers, pick your devil, but again: do you personally know them?  Unless you’re in the “private jet for a ski weekend in the Swiss Alps” set, I bet you don’t (and if you are, what are you doing here?).  The richest, most powerful guy you know, I’m willing to wager, is effectively as powerless as you yourself are.  The Patriarch, for lack of a better term, is a myth — and everybody knows it.

Hence, alienation.  Which is more psychologically damaging, being told that you are a powerless pawn in the hands of an omnipotent elite… or being told that you are that elite, even as you see your supposed slaves voting you out of your job, your house, your country?  Either way, it’s no good.  Especially combined with that last part: deprived of the right to determine the character of their actions, and define their relationships with other people.  From Kindergarten, white kids are told that the character of all their actions is negative, and they relate to all others as exploiters.  Non-white kids are told that the character of their actions is “noble savage,” and they relate to whites as exploited.  That’s effectively the only thing you need to know to go all the way through a PhD; instilling that one lesson is the entire point of the American educational system, and they’re really good at it (h/t House of Eratosthenes).

It’s not psychologically sustainable.  Everyone needs something to believe in, as a wise man once said.  Hence the proliferation of weird sexual fetishes that become entire lifestyles: BDSM, furries, etc.  Or minor lifestyle fluff, that in normal times would hardly rise to the level of hobbies, becoming central parts of someone’s identity.  Fantasy football was a $70 billion dollar industry back in 2013… which, if I recall correctly, was Obama’s fifth straight “recovery summer,” i.e. the depths of the most serious depression since WWII.  Any guesses how much money grown men spend on anime, comic books, online gaming…?  And that doesn’t count porn, a $97 billion industry in its own right.  That’s just money, mind you — how many hours do you think all of that takes?  I’m not knocking anime, fantasy football, or porn.  I’m just asking you to consider how many hours of your life are taken up by those things — watching them, thinking about them, planning for them, discussing them.  There’s a large and growing segment of White America, I’m pretty sure, for which, if watching porn or online gaming were a job, their employers would be required to provide them an Obamacare plan.  That’s not good, but what other choice is there?  They’re not allowed to know anything about their culture, except that whatever it is, it’s evil.  So they have to make up their own…. and fight constant rearguard actions even then, as there’s no activity so obscure and pointless that the Left can’t politicize it.

Speaking of the Left, they suffer from this, too.  Worse, in fact — Wrongfans having Wrongfun isn’t a conservative preoccupation, after all.  DC people and Marvel people have strong opinions, I’m sure, but I don’t think they set out to ruin each others’ lives and families for holding the heretical opinion that Thor is better than Batman or whatever.  Lefties feel more alienated than anyone, which is why they’re so hysterical about everything — it’s nearly impossible to get the virtue signal through the noise.

Under those conditions, “all inside the State, nothing outside the State, nothing against the State” sounds pretty good, doesn’t it?

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It’s Inevitable, Part II

As we noted yesterday, the United States is organized under the Enlightenment myth, and the Enlightenment’s assumptions — blank slate equalism, Reason — are false.*  Man is not the Rational Animal; Man is the Occasionally Reasoning Monkey.

So: Human society doesn’t result from a “social contract” between autonomous individuals.  Thomas Hobbes gave us that idea, and as much as I love him, he’s wrong — there’s a social contract, all right, but it’s both broader and simpler than he suggests.  The Hobbesian state of nature is a war of all groups against all groups, and the terms of the contract, when you get down to it, are: Submit, or be wiped out to the last man.  Since most groups don’t choose Masada, they get absorbed into the conqueror’s group.

Which sets the stage for inter-societal conflict.  In pretty much every way that matters, human culture is inter-social conflict — the tensions between groups battling it out for dominance over limited resources produces all art, all philosophy, all politics, all religion.  (Yes, even religion.  Marx was right about that, too, may he roast in hell — religious conflicts, too, are power struggles among contending elites, as proven by their results.  No Torquemada, Luther, Cromwell, etc. ever retires quietly to the monastery after imposing his vision on society, does he?)  “Contending classes,” as Gumplowicz called them, organize around a myth that lets them challenge the current elite and their organizing myth.**

The American and French Revolutions are a good example.  Both are children of the Puritan Revolution in England, in which the dominant class’s organizing myth of “divine right” was successfully challenged by the contending class’s myth of “universal rights.”***  Now codified as “The Enlightenment,” universal rights theory worked better to organize and motivate larger numbers of people to rebel against their sovereign…. and to consolidate the Revolutionaries’ power once they’d won.  This is the pattern in all revolutions, most certainly including our own.****  Problem is, all organizing myths are, you know, myths — eventually they’re exposed as fakes.  The Enlightenment’s blank-slate equalism is as obviously, farcically false as the old Divine Right of Kings.  Not too many folks are ready to die for it these days.

These days, of course, the reality of inter-social conflict is obvious.  We call our contending classes “races,” and it’s obvious they’re engaged in a war of all against all.  It’s equally obvious that our political system, based as it is upon the old-and-busted Enlightenment myth, can’t handle naked racial conflict.

So it won’t.

A new organizing myth will arise, because it has to.  One that sanctions naked racial self-aggrandizement, based on a different — more realistic, because more true to the science we all fucking love — conception of man.  And it just so happens that we have an old myth that fits the bill exactly… but nobody knows that it’s old, because what “everybody knows” about Fascism is wrong.

Part III soon.




*Nothing here is original to me, by the way.  Most of it comes, as I recently found out, from an obscure Austrian thinker named Ludwig Gumplowicz.  Not much of his stuff is available in English, but A. James Gregor lays it all out in detail in The Ideology of Fascism.  It’s also pretty much standard-issue Social Darwinism (which, like every other good idea from the 19th century, pretty much means the opposite of what “everybody knows” it means.  Thanks, American educational system!).

**You can call an organizing myth an “ideology” if that makes you feel better, but it’s still a myth.

*** Social contract theory comes from the English Civil War.  Hobbes and Locke needed to explain the disorder.  Hobbes, who lived through the Civil War, wanted to craft a political system which would prevent another round of horror.  Locke, who kinda liked the horrors of the Civil War, wanted to justify what he saw as a precursor to the new dawn of liberty in the Glorious Revolution.

****Which is why it’s so fun hearing Lefties cite the Founding Fathers as an example of “resistance” to “tyranny” these days.  Among professional historians, “everybody knows” that the American Revolution was fundamentally a conservative revolution, wherein the Founders — you know, those white male slave owning patriarchal gun nuts — rebelled to preserve their privileges that were being threatened by George III and his mercantile system.

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