Critical Thanksgiving Theory

Give me a holiday we celebrate in America and I can find you myriad articles thrashing and trashing and stomping it to smithereens.

ThanksGHere I was, innocently looking for a picture of a vintage Thanksgiving Feast (and yes, I know some of it is legend with the accompanying embelishments) and I come across a beautiful painting entitled “The First Thanksgiving” with the text over it “Don’t Believe the Hype”.

Here we go again. Columbus day last month. Thanksgiving this month.

We’re not to believe the hype, because one United Native American Bureau (which oddly I can find no references to outside of pages that mention this story) offers its own explanation of how Thanksgiving came about:

The year was 1637…..700 men, women and children of the Pequot Tribe, gathered for their “Annual Green Corn Dance” in the area that is now known as Groton, Conn. While they were gathered in this place of meeting, they were surrounded and attacked by mercenaries of the English and Dutch. The Indians were ordered from the building and as they came forth, they were shot down. The rest were burned alive in the building.

The next day, the Governor of the Massachusetts Bay Colony declared: “A day of Thanksgiving, thanking God that they had eliminated over 700 men, women and children. For the next 100 years, every “Thanksgiving Day” ordained by a Governor or President was to honor that victory, thanking God that the battle had been won.

I went “Snopin'” around.  Nothing on Snopes.   But this seems to be a reference to the Mystic Massacre. Which happened May 26 of 1637. The “Next Day” would have been May 27. None of this seems to have anything to do with three-day Pilgrim/Indian harvest feast in 1621. Clearly the massacre had nothing to do with the holiday we know as “Thanksgiving”. So what gives?

Severian is the one who enlightened me on Critical Theory (there are actually Critical Theory Dictionaries – and I actually bought one. Enlightening) … and this would be, to my mind, another story in the attempt to discredit western culture to foment the kind of Revolution … er, “Fundamental Transformation” our self-proclaimed betters would like to see and that their virtue-junkie followers blindly and happily help them along with.

To the casual reader, this story affirms the narrative that white Christian Europeans just love to kill them some brown people at will, because, you know, they’re not white, and stuff. Here were the peaceful Pequot, peacefully celebrating their harvest festival (upon which our Thanksgiving is based … I think about every culture has one. In England, it’s called Harvest Home and goes back to ancient times) … anyway, there they were performing the Green Corn Dance, when out of nowhere, for no reason at all, the Puritans (known for their bloodthirsty ways, dontchaknow) just attacked and killed them all … because, I don’t know, they were all brown heathens or something and God wanted them to do it.

Yeah, the Bureau kind of implies it here:

These Puritan Pilgrims saw themselves as the “chosen elect”, from the Bibles’ Book of Revelations and traveled to America to build “The Kingdom of God”, also from Revelations. Strict with the scripture, they considered an enemy of anyone who did not follow suit. These beliefs were eventually transmitted to the other colonists, and the Puritan belief system quickly spread across the New England area.

Only that’s not the real story at all, and the real story has jack squat to do with Thanksgiving other than — IF the story about the Green Corn Dance is correct — the Pequot were then celebrating their harvest festival (which would mean they celebrated it in May?)

So who were these “mercenaries” of the English and Dutch? Why, it turns out that they were the Narragansett and Mohegans (and other Indian tribes). Who had long been enemies of the Pequot. Contrary to revisionist history, the Indian tribes here in America didn’t just live peacefully with each other. They fought each other frequently over lots of things. And these mercenaries allied with the colonists in a war … what? There was a war going on? There’s no mention of that, in the Bureau’s story either!

Now I’m not saying the Native Americans here weren’t in general treated badly by people of European descent and even by agents of the United States Government — but it turns out it was a lot more complicated than white people killing Indians. Europeans and Indian tribes often formed alliances against other Europeans and Indian tribes. Even in the Revolutionary War.

So … a little context:

In the 1630s, the Connecticut River Valley was in turmoil. The Pequot aggressively worked to extend their area of control, at the expense of the Wampanoag to the north, the Narragansett to the east, the Connecticut River Valley Algonquians and Mohegan to the west, and the Algonquian people of present-day Long Island to the south. The tribes contended for political dominance and control of the European fur trade. A series of smallpox epidemics over the course of the previous three decades had severely reduced the Native American populations due to their lack of immunity to the disease.[7] As a result, there was a power vacuum in the area. The Dutch and the English, from Western Europe, across the Atlantic Ocean, were also striving to extend the reach of their trade into the interior to achieve dominance in the lush, fertile region. The colonies were new at the time, the original settlements having been founded in the 1620s. By 1636, the Dutch had fortified their trading post, and the English had built a trading fort at Saybrook. English Puritans from Massachusetts Bay and Plymouth colonies settled at the newly established river towns of Windsor, Hartford and Wethersfield.

Oh, yes indeedy, there was a war going on, and the Pequot were not innocent noble savage bystanders.  (Seriously, RTWT)

Thanksgiving is a beautiful holiday in the tradtion of Harvest Home and … the Green Corn Ceremony.. It recognizes that we have much to be thankful for — in the bounty of the Earth, what God provides, and the most important things in our lives — friends and family.  And it commemorates an early, peaceful, even friendly cross-cultural, cross-racial celebration in this country.  They partied together for three days!  That’s a good thing!

It rivals Christmas in its traditions and pageantry, connecting the present with the past.

We don’t need to be hatin’ on Pilgrims. Or Indians. There’s no hatin’ involved.

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5 thoughts on “Critical Thanksgiving Theory

  1. Severian

    Heh. 1637 was the middle of the Pequot War, a conflict that in some scholars’ estimations was as proportionally devastating as the Civil War. Not a whole lot of peaceful feasting going on in 1637.

  2. Severian

    Also, the Puritan belief system did NOT “quickly spread across the New England area.” Cf. the antinomian controversy and the foundation of Rhode Island. Roger Williams, Anne Hutchinson, and the Salem Witch Trial guys look pretty similar to us, 400 years later, but saying that to them would be a good way to get killed.

    This is all ahistorical, politicized horseshit.

  3. nightfly

    It’s tradition, donchaknow. In the stores, all the decorations rush from Halloween to Christmas without pause, while the Critical Theorists work the other side of the street tut-tutting the missing holidays, Columbus Day and Thanksgiving. (Veterans’ Day, too, but not quite like the others.)

    There’s no conspiracy, of course. The stores only care to promote the stuff that’s likely to turn a profit, and Halloween candy-and-costume-and-party sales combine nicely with the Christmas Binge to salvage a lot of year-end bottom lines. But I think that because of this, dates that are less commercialized retain more of their original character, and thus the Critical Theorists come in to cast aspersions on that character. They hate Christmas as much, but they can sniff at it in passing as a bastardized pagan festival that its own adherents use as an excuse for consumerist frenzy, and thus conserve their ammo for other targets. (And Halloween – All Hallows Eve, a prayerful and solemn vigil leading up to All Saints’ Day – has long since been emptied of any such meaning in the popular culture. It’s all black cats and ghosts and chocolate bacchanalia.)

    1. Cylar

      Didn’t know that. I regard Halloween as two things:

      1) An opportunity for children to dress up in costume, get candy from parties and the neighbors, and play games with each other (what I remember from childhood, and now see as a parent).

      2) An orgy of drunkenness & licentious behavior, worship of death/decay/rot, a time to watch movies celebrating psychotic behavior, an excuse to hang hideous decorations all over the place, and generally take leave of your senses (what I remember from college).

      Truthfully, I’m always kind of glad when it’s over for another year. I haven’t liked the holiday much since I got too old for trick-or-treating.

  4. Severian

    Nightfly,

    well said. All must be desacralized. (Well, all except the Left’s cherished holidays, which is why every May Day I remind everyone I know to censor a book, starve a kulak, and torture a dissident. Marx would’ve wanted it that way!) Thanksgiving gets a bonus, because you can throw around some Noble Savage love for good measure.

    Btw, if you’ve got a really loooooong plane ride, Fred Anderson’s The Crucible of War is a great demolition of this kind of nonsense. It’s about the French and Indian War, and is the only book I know of that really says something about the “and Indian” part. Turns out the Native Americans were — get this — groups of humans with their own rivalries and jealousies and goals and aspirations, perfectly capable of playing the long political game against European rivals, and not, you know, just a bunch of Noble Savages crying at the sight of litter.

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